He contributed in flelds like education, agriculture, women and widow upliftment. He served Shudras and women who were deprived of all their rights as human beings. Maln objective of the organization was to liberate Shudras and Ati Shudras. Contributions in Primary Education Jyotirao was not satisfied with the quality of primary education imparted.
More Essay Examples on India Rubric Jotiba was suddenly facing the divide created by the caste system. He opposed idolatry and denounced the chaturvarnya system the caste system. Satya Shodhak Samaj propounded the spread of rational thinking and rejected the need for a Brahman priestly class as educational and religious leaders.
He was an aboriginal of India and established Satyadharma and never renounced his faith. He was against those Brahmins who were using religion and blind faith of masses for their own monetary gains.
But Jyotiba had many Brahmin personal friends and he even adopted a Brahmin boy as his heir. He made a will giving his large property after his death to this Brahmin boy. Moreover, she worked tirelessly as a school teacher for girls.
Jyotirao firmly believed that if you want to create a new social system based on freedom, equality, brotherhood, human dignity, economic justice and value devoid of exploitation, you will have to overthrow the old, unequal and exploitative social system and the values on which it is based.
He tore to pieces the misleading myths that were ruling over the minds of women, shudras and ati-shudras. Yielding to god or fate, astrology and other such rituals, sacredness, god-men, etc.
Jyotirao subjected religious texts and religious behavior to the tests of rationalism. He characterised this faith as outwardly religious but in essence politically motivated movements. He accused them of upholding the teachings of religion and refusing to rationally analyse religious teachings.
He maintained that at the root of all calamities was the blind faith that religious books were created or inspired by god.
Therefore, Phule wanted to abolish this blind faith in the first instance. All established religious and priestly classes find this blind faith useful for their purposes and they try their best to defend it.
What about the welfare of those who do not understand this language? Phule concludes that it is untenable to say that religious texts were God-created. To believe so is only ignorance and prejudice. All religions and their religious texts are man-made and they represent the selfish interest of the classes, which are trying to pursue and protect their selfish ends by constructing such books.
Phule was the only sociologist and humanist in his time that could put forth such bold ideas. In his view, every religious book is a product of its time and the truths it contains have no permanent and universal validity.
Again these texts can never be free from the prejudices and the selfishness of the authors of such books. To him blind faith eradication formed part of a broad socioeconomic transformation. This was his strategy for ending exploitation of human beings.
Mere advice, education and alternative ways of living are not enough, unless the economic framework of exploitation comes to an end Religion Jotirao Phule was an Indian aboriginal. His akhandas were based on the abhangs of Indian aboriginal saint Tukaram  a Moray Shudra.
He did not like the casteist of Tamil Nadu using Lord Rama as a symbol of oppression of Aryan conquest.
The Satya Shodhak Samaj movement was totally a social movement and nothing to do with the politics, but the members of Satya Shodhak Samaj dissolved Satya Shodhak Samaj. Phule had a favourable opinion about the British Rule in India at least from the point of view of introducing modern notions of justice and equality in Indian society and taking India into the future.
Phule admired the British because at that time Indian people except the Brahmins were far from education and were not getting any social benefits.
In the British Government, the situation was better for them.Mahatma Gandhi For the average Indian, it could be just another holiday.
But the average Indian lives in a country where every town and city has at least one road, one market, one statue alphabetnyc.com Mahatma Jyotiba Phule: A Modern Indian Philosopher Stalk Jyotiba Phule s. Jyotirao phule essay on jyotiba phule in english afternoon applicants audio.
essay on jyotiba phule in english in mahatama jyotiba phule in need hindi marathi born 11 alphabetnyc.com Mahatma Jyotirao Phule. Jotirao Govindrao Phule was born in Satara district of Maharashtra in a family belonging to Mali (Fulmali) caste, caste perceived to be inferior caste by certain sections of the society.
On 28 January , Vishnushastri, inspired by Phule’s movement opened an institution to promote widow remarriage. The institution (a society) was known as Punar Vivahtojak Mandal(remarriage association).; At a time when even the shadow of untouchables was considered impure, when the people were unwilling to offer water to thirsty untouchables, Savitribai Phule and Mahatma Jotiba Phule alphabetnyc.com Mahatma Gandhi Early Life Mohandas Karamchand Gandhi was born on 2 October in Porbandar, a coastal town which was then part of the Bombay Presidency, British India.
He was born in his alphabetnyc.com Essays on Mahatma Phule Marathi Essays. Mahatma Phule Marathi Essays Search. Search Results. Marathi Essay On Nature My Friend Fire Safety and Fire Extinguishers Introduction This document was originally designed to focus on fire situations in chemistry laboratories.
While it continues to.